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Masculine Friendships Evolve One Way, Women's Friendships A Distinct Way. Ought We Cease Attempting to Make Men Into Women?

It's beneficial to talk. Or so men are constantly advised, from sources ranging from mental health campaigners to the women they live with. They remain puzzled by the typical male habit to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What might they possibly be doing, all that while? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships typically revolve around an intimate and detailed understanding of each other's private feelings, this style of male closeness—built on apparently avoiding serious conversation—can look oddly empty and unfulfilling. It's no surprise, we think, that more than 25% of British men state having zero close friends; that male loneliness is pervasive; that many refuse to visit a doctor unless in dire straits; that male suicide rates repeatedly outstrip female ones; and that countless middle-aged men, in particular, appear chronically angry for unspoken reasons. Suppressing everything up benefits nobody.

Reconsidering the Merit of Silent Friendship

However, according to anthropologist Thomas Yarrow, this view may undervalue the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was impressed with the bond developed among these predominantly older men. His four-year study has been distilled into a paper contending that, particularly for men brought up in an era of the emotional restraint, the value of friendships centered on shared activities—"doing things together, often in comfortable silence"—may be underrated.

This quiet model of friendship "is not deficient or outdated, it's just different," Yarrow states.

Admittedly, this can seem oddly similar to how toddlers interact—alongside each other rather than directly with each other. But Yarrow's point is clear: just because it's not your ideal idea of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to spend time in the presence of others who likewise value less chatter.

Beyond Words: A Tacit Dialect of Concern

Fortunately, Yarrow is explicitly not claiming that showing emotion is harmful, nor advocating for a return to the past. Instead, he highlights that touchy-feely talk isn't for everyone, and that deeper things may be occurring beneath the exterior of apparently reserved friendships. Could he be right?

From a female perspective, I'm clearly no expert on male-to-male conversation. But years of experience suggests that while men may be hesitant at first to open up personal matters, once they begin, they can be remarkably candid. A absence of visible emotion should not be confused with a absence of feeling altogether.

Furthermore, while younger men brought up in a more expressive culture may be more adept at articulating feelings, older men are far from unable of it. Repackage soft emotions as acceptable "sports loyalty" or "team allegiance," and many men will readily express anger, yearning, disappointment, or satisfaction endlessly.

What is notable about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they still managed to express what seems remarkably like care and affection. When an elderly volunteer was absent and then returned clearly unwell, his friends observed and were worried. However, as the professor notes, they deliberately didn't probe what was wrong. Instead, they made tea, told jokes, and tried to be subtly supportive while maintaining routine. They were looking out for each other much as female friends would, except without ever naming the obvious issue.

The Essential Question: Is Connection Require Words?

It's not everyone's preferred way of connecting, and it may not be yours. But if the true therapeutic value of friendship—the thing that fights loneliness and despair—is fundamentally the awareness that another person is there enough to walk through life's difficulties with you, does that invariably be articulated with words?

The debate persists. Perhaps the most constructive approach is to acknowledge that varied forms of friendship carry comparable worth, respectively satisfying the psychological needs of various individuals in their own effective way.

The writer

Kathryn Hodges

A software engineer and tech writer passionate about AI ethics and open-source projects, with over a decade of industry experience.

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